Lucy Maude Montgomery’s Anne

My youngest received a boxed set of the Canadian classics: The Anne of Green Gables Series, for Christmas this year, and she just recently cracked it open. As the first book sat there on the couch, I smiled as I glanced through a few pages and read some of the infamous dialogue of the beloved “Anne”. Melodrama becomes the little orphaned girl who was supposed to be a boy helper. I was a big fan of the books when I was my daughter’s age, and was an even bigger fan of the 1985 Canadian television mini series starring Megan Follows.

Anne — with an “e” — is the delightful character created by Canadian author, Lucy Maude Montgomery. Her never ending chatter and imagination (and “horrid” red hair) won the hearts of many a young girl, and Montgomery’s novels became international best sellers. I’ve claimed her in this week’s muse, in honour of International Woman’s Day (recently celebrated back on March 8th). The research I discovered marks L.M. Montgomery as an even more interesting Victorian lady than I had once thought.

She was raised by her grandparents, and although her Anne books were very successful, she struggled with depression and angst. She seemed complicated… a spiritual woman who questioned her faith and the church, and was often angered at political agendas and the atrocities of war. Her journals and diaries contain her grief stricken outcries at things that she saw in the daily news, as well as in her own day to day duties. Her love life was confusing at best, and she although she seemed to follow the suit of marriage perfectly (as befitting the times and her strict Presbyterian upbringing) she did not seem happy in it. Her “fleshly” desires seemed to get the better of her and she longed for a bit more of the wild side.

Even her death seems somewhat of a mystery. The official books say she died of a blood clot in her heart, but there are rumours that her bouts of depression may have lead her to take her own life via a drug overdose. This complicated woman appears so far drawn from the character of Anne… the whimsical red-head that seemed so innocent despite her strong willed nature. But such is the escape of a good book, eh? Especially one that I am encouraging my youngest beloved to fall in love with ….

And so I muse about the complexity of this wonderful creation that God has given us as women. We are delicate and yet bold. We are strong and yet weak. We are certainly complex. I think of the short glimpses of the biblical women we see: Women like Mary, Esther, Ruth and the woman who wept at Jesus’s feet. The woman at the well, who questioned. Rahab who risked much to save others. These women lived in a time so unlike ours. They had no International Woman’s Day to celebrate their gender equality. They were the lowest of the low… and yet stood in honour in the eyes of their Saviour.

They were bold and courageous. Certainly, many were not perfect. In fact, most of them made some very poor life choices. But God used them mightily despite their gender — and despite their lot in life. He used them to move the events of time. To change history. To further His plans.

Perhaps, Lucy Maude Montgomery’s, Anne, is no real comparison to the biblical characters. Perhaps I have no business equating one story to another, but it did make me muse a bit about what makes women so special? Why does there seem to be a balance between fragility and boldness in the lives of women? Why do we fight to have gender rights when we already seem to have such a strong presence in this world already? Has Satan so deceived us (like he did Eve) with his smooth talking, leading us to believe that we are somehow less special to God and His plan for the world?

I really don’t have the answers. I’m just as complicated as the next chick. But for now, I will encourage my girls to delight in being daughters of the King, and to enjoy a good novel about a feisty little red-head, with a wild imagination, who gets into just a bit of mischief, and changes the lives of some people — simply by being who she was created to be.

The Handmaid’s Tale

Can you believe how fast the summer is flying by?!  It’s hard to fathom that it is already the last week of August!  Since we just returned from a little road trip to the USA, I thought I would share this late summer musing by blending a bit of American and Canadian content.

Since 1971, August 26th is celebrated in the United States as “Women’s Equality Day” — it commemorates the 19th amendment to the U.S. Constitution and the women’s right to vote.  I’ve taken it as an occasion to celebrate the ladies North of the Border as well.  (FYI, “International Women’s Day” is March 8th… perhaps we will celebrate then, too).  We walked along Rosa Parks Street on our recent trip to Cincinnati, and had a wonderful discussion with the kids about her role in Canadian history as well.  Racism. Women’s rights.  Environmental activism.  So many blog topics… so little time!  Let’s just look at one, shall we? Now, I’m not a big women’s libber… but have been musing about this topic since one of the books on my summer reading list was “The Handmaid’s Tale” by Margaret Atwood.

handmaid

The book peaked my interest after seeing advertisements for the American Web TV’s series based on the novel.  I haven’t seen the television series (who’s first airing was in 2017) since my own imagination is probably less graphic than Hollywood’s visionaries… but it triggered my allure to the book, which I discovered was originally published in 1985.  It’s my first book by renowned Canadian author, Margaret Atwood.  The almost eighty-year-old famous Canadian is certainly well known to me, but I’ve never read her books until now!  I was not disappointed.  She is certainly a fine author, and definitely has a way with words.  I was immediately drawn in and devoured the book in less than a week.

The novel is written in the first person according to its main character, Offred.  It is her tale as a captive, fertile woman in the dystopian based realm of Gilead, which was once New England.  (She was captured trying to escape to Canada).  The “handmaids” are forcibly assigned to produce children for the ruling class known as “commanders”.  The handmaid name was borrowed from the biblical story of Rachel and Bilhah, from which Atwood quotes (Genesis 30).  It is not a tale for the faint of heart.  Atwood’s graphic (although brilliant) writing is what obviously sparked the movies and television series.  It is a twisted tale of power, steeped in the fundamentalist perversion of biblical old testament stories.  And so I muse… how many more women think of the Bible in this way?

From what I can gather, Atwood (a self confessed “strict agnostic”) does not see this particular book as a feminist work, but it nonetheless makes mention to the overall thought that women, as portrayed in (especially) the Old Testament Bible, are nothing more than vessels for bearing children.  I have often heard and seen many critiques of the Christian worldview, based on the fact that the Bible often makes references to this, and other “inferior” roles of women.  Does the God of the Bible condone such patriarchal views as Genesis 30? How do we explain the stories of Hosea or Sarah in a #metoo world?

This summer, I had the privilege of sitting under the words of Dr. Marion Taylor, the graduate director for University of Toronto’s Wycliffe college.  This tiny little lady, who got her PhD from Yale, came out on stage in this frocked and flowered dress, and yet spoke with such authority on women, that many of us sat in awe.  Her resounding message stuck with me:  does the righteous and sympathetic way we read the Bible reflect our understanding of how non-believers read the same stories?  Do we see Hosea as an intimate metaphor of Christ and the church, or as an abused wife who is told to love again after abuse?  Do we recognize the poetic language of Esther or Ruth in an ancient world or do we make current cultural flashpoint references in a confused society?

How do you read

As a scientist, wife, and mother of both sons and daughters, and as a believer … I am a complex mix in this world of feminist views.  I am compelled to see the old testament stories with a sympathetic view, and yet not compromise my beliefs that God has created a uniqueness in me, as an intelligent, gifted and competent woman.  I strive to raise my girls (and my boys) to be strong and capable.  I also choose to submit to my husband as the biblical authority in our home as a compatible wife.  Human beings are not perfect.  The old testament stories are prime examples of this.  Once we start to abuse Christ’s ultimate authority, and pervert His plan, it is no wonder we see the characters in the Bible as abused and enslaved.

And so, I must remember to see my bible studies not only as love stories to me, as woman, wife and mother, but to share them with others.  Others who may not yet understand their full identity in Christ as one who is honoured, loved and respected as one made in the image of God.